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Privacy Policy

Bat Kol Association (Registered Non-Profit) (hereinafter: the “Association” or “Bat Kol”) respects the privacy of users of its website, operated at the internet address https://bat-kol.org and any additional address as determined by Bat Kol from time to time (hereinafter: the “Website”).

This Privacy Policy explains the privacy practices applicable to the Website. Among other matters, it describes how Bat Kol uses information provided by you and information collected about you during your use of the Website and the Association’s services. In this policy, the term “Personal Information” means any information that can reasonably be used to identify you, including your full name, address, telephone number, email address, and similar details.

This Privacy Policy constitutes an integral part of the Website’s Terms of Use. The policy is written in the masculine form for convenience only and applies equally to all genders and identities.

Reporting a Violation of Privacy

If you believe that your privacy has been violated while using the Website or any of Bat Kol’s services, please contact us at: info@batkol.org.il.
Representatives of the Association are available to address any request, question, or complaint.

Providing Personal Information to the Association

Use of the Website itself does not require registration or the provision of Personal Information. However, certain sections and features of the Website—such as contact forms, registration for events and activities, joining study groups, registration for conferences and workshops, subscription to mailing lists, online donations, and volunteering—may require the provision of Personal Information.

Mandatory fields will be clearly marked. Failure to provide the required information may prevent completion of the registration or requested action. You undertake to provide only accurate and complete information.

Bat Kol may retain additional information regarding your inquiries and correspondence with the Association, including requests and personal assistance provided.

If you provide Personal Information relating to a third party, you hereby declare that you have obtained that person’s explicit consent to provide such information for use in accordance with this Privacy Policy.

Information Collected During Use of the Website

During your use of the Website, Bat Kol may collect information regarding your usage patterns, including:

  • Pages viewed, actions taken, and services of interest

  • IP address, browser type, operating system, and device type

  • Aggregated, anonymous statistical information באמצעות tools such as Google Analytics or other analytics services

Social Media

The Website may include options to share content on social media platforms such as Facebook, Instagram, Twitter, or LinkedIn. Please note that use of these services is subject to the privacy policies of those platforms and not to this Privacy Policy.

Use of Information

Bat Kol may use the information collected or provided by you for the following purposes:

  • Providing services and registering users for events, conferences, workshops, and social activities

  • Sending updates, newsletters, information about the Association’s activities, and relevant content related to LGBTQ+ pride, Jewish law, women’s leadership, Jewish feminist scholarship, education, and related fields (subject to consent)

  • Improving the user experience on the Website and in the Association’s activities

  • Maintaining contact with the community of members, volunteers, and participants

  • Complying with legal obligations and lawful requests from competent authorities

  • Enforcing the Website’s Terms of Use

Disclosure of Information to Third Parties

Bat Kol will not transfer Personal Information to third parties except in the following circumstances:

  • For the purpose of providing services (such as payment processors, mailing systems, or virtual meeting platforms)

  • Pursuant to a judicial order or legal requirement

  • In the event of a legal claim between you and the Association

  • Where disclosure is necessary to prevent serious harm to a person or property

  • As part of a structural change in the Association (such as a merger or transfer of activities), subject to the new entity’s commitment to this Privacy Policy

  • Transfer of anonymous or aggregated information that does not personally identify you

Cookies

The Website uses cookies to ensure proper operation, collect statistical data, personalize services and user preferences, and for information security purposes.

You may modify your browser settings to refuse cookies or to notify you when cookies are sent. However, blocking cookies may impair proper use of certain Website features and services.

Information Security

Bat Kol employs systems and procedures designed to protect information security. However, the Association cannot guarantee absolute protection against unauthorized access or disclosure. By using the Website, you acknowledge and accept this limitation.

Right to Access and Correction

Pursuant to Israel’s Protection of Privacy Law, 1981, every individual is entitled to review information held about them in databases and to request correction, updating, or deletion of such information. Such requests should be directed to the Association via email at: info@batkol.org.il.

Storage of Information Outside Israel

Information collected through the Website may be stored on servers located outside the State of Israel. By using the Website, you consent to such storage.

Changes to This Policy

Bat Kol reserves the right to update this Privacy Policy from time to time. In the event of material changes, a notice will be published on the Website. Continued use of the Website constitutes acceptance of the updated Privacy Policy.

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Rachel's Story


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This Closet Chokes Too Much: Growing Up as a Religious Lesbian in Israel

By Rachel

Immigrating at Age 11

At age 11, I immigrated to Israel. Everything was foreign and strange. I didn’t understand the language, I didn’t understand the culture, and I felt different, out of place in the local landscape.

“This experience imprinted itself deeply within me, creating a strong desire to belong—even if that belonging came at the cost of parts of my identity.”

Middle School Crushes and “Unhealthy Relationships”

Somewhere in eighth grade at Ulpana Horev, I fell in love with my counselor at Ezra. I needed to find an explanation for these intense feelings, for the thoughts that wouldn’t let go. I called it an “unhealthy relationship”, and continued to label all my crushes this way until I was 22.

“I hated myself for forming these attachments. On one hand, the relationships were powerful and exciting, but on the other, they were always unfulfilled, one-sided, and sources of frustration and shame.”

I tried not to feel, tried to repress, suffocate, and deny—but these efforts were doomed to fail.

Clinging to Belonging

I clung to belonging—to the national-religious sector, and primarily to the youth movement. I was a counselor at Ezra, did national service, and later began working in the national administration. I became a super-observant religious girl, dedicating every day to study.

I dated a variety of strictly observant boys, including Amichav, a shepherd from southern Mount Hebron, and Daniel, a sweet and gentle young man—my parents even met him. Yet there was always a familiar stage when anxiety would settle over me until I mustered the courage to end the relationship.

“Outwardly, everything appeared fine; inwardly, a great storm was locked away, occasionally bursting out.”

The First Confrontation with Truth

It wasn’t until I was 22, during psychological therapy, that I confronted the truth for the first time.

I spoke about the “unhealthy relationships” and my desire to stop creating them. The psychologist asked:

“Have you ever considered that these relationships involve love?”

That question paralyzed me. I sat quietly, frightened and terrified until the end of the session, and then went home.

I knew it was true. I knew I was a lesbian. I had known for years, but I had been busy repressing, denying, and feeling shame. All those years I feared the price I would have to pay to be myself: losing friends, family, the youth movement, the religious community. I imagined myself once again not belonging, once again foreign and different.

Finding Belonging and Love

At that time, I left the youth movement, began university, joined Bat Kol, and became secular. I found new friendships and a new place to belong. I discovered that falling in love was amazing, and what had once been a source of shame became a source of joy.

I shared my truth with close friends—most accepted me, some did not, and some harsh words were said that I still carry. I told my siblings, who accepted and embraced me from the start. I told my parents—the most difficult coming-out. They accepted me with love, despite their own difficulty.

Meeting Dana and Building a Family

At 25, I met Dana at a Bat Kol women’s Hanukkah party. We began dating a few months later, and 12 years later, we are still together. We married in the U.S., traveled, enjoyed life, and developed professionally.

“We have a wonderful family: two mothers, sweet Yotam and Noga, and of course, two adorable cats.”

Even my grandmother (ultra-Orthodox) accepted me and my family. I visited her in London with Dana. She passed away this year, but I will never forget the moment she told me on the phone that Dana was like a granddaughter to her.

Ongoing Challenges

Even alongside all the good, challenges remain. I have experienced numerous cases of overt homophobia over the years in Jerusalem. Often, I feel that people look at me and see me as “different” or “other.”

“I must live with this and remain strong, which challenges me but is also very important to me.”

When I think about the possibility of never coming out, I realize I would have suffocated there, along with all the shame, fears, and everything I had repressed.

Gratitude and Presence

I am joyful, grateful, and appreciative for everything I have, for being here today and not in the closet.

“Happiness is being able to live authentically, surrounded by love, family, and friends who accept me as I am.”





 
 
 

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