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Privacy Policy

Bat Kol Association (Registered Non-Profit) (hereinafter: the “Association” or “Bat Kol”) respects the privacy of users of its website, operated at the internet address https://bat-kol.org and any additional address as determined by Bat Kol from time to time (hereinafter: the “Website”).

This Privacy Policy explains the privacy practices applicable to the Website. Among other matters, it describes how Bat Kol uses information provided by you and information collected about you during your use of the Website and the Association’s services. In this policy, the term “Personal Information” means any information that can reasonably be used to identify you, including your full name, address, telephone number, email address, and similar details.

This Privacy Policy constitutes an integral part of the Website’s Terms of Use. The policy is written in the masculine form for convenience only and applies equally to all genders and identities.

Reporting a Violation of Privacy

If you believe that your privacy has been violated while using the Website or any of Bat Kol’s services, please contact us at: info@batkol.org.il.
Representatives of the Association are available to address any request, question, or complaint.

Providing Personal Information to the Association

Use of the Website itself does not require registration or the provision of Personal Information. However, certain sections and features of the Website—such as contact forms, registration for events and activities, joining study groups, registration for conferences and workshops, subscription to mailing lists, online donations, and volunteering—may require the provision of Personal Information.

Mandatory fields will be clearly marked. Failure to provide the required information may prevent completion of the registration or requested action. You undertake to provide only accurate and complete information.

Bat Kol may retain additional information regarding your inquiries and correspondence with the Association, including requests and personal assistance provided.

If you provide Personal Information relating to a third party, you hereby declare that you have obtained that person’s explicit consent to provide such information for use in accordance with this Privacy Policy.

Information Collected During Use of the Website

During your use of the Website, Bat Kol may collect information regarding your usage patterns, including:

  • Pages viewed, actions taken, and services of interest

  • IP address, browser type, operating system, and device type

  • Aggregated, anonymous statistical information באמצעות tools such as Google Analytics or other analytics services

Social Media

The Website may include options to share content on social media platforms such as Facebook, Instagram, Twitter, or LinkedIn. Please note that use of these services is subject to the privacy policies of those platforms and not to this Privacy Policy.

Use of Information

Bat Kol may use the information collected or provided by you for the following purposes:

  • Providing services and registering users for events, conferences, workshops, and social activities

  • Sending updates, newsletters, information about the Association’s activities, and relevant content related to LGBTQ+ pride, Jewish law, women’s leadership, Jewish feminist scholarship, education, and related fields (subject to consent)

  • Improving the user experience on the Website and in the Association’s activities

  • Maintaining contact with the community of members, volunteers, and participants

  • Complying with legal obligations and lawful requests from competent authorities

  • Enforcing the Website’s Terms of Use

Disclosure of Information to Third Parties

Bat Kol will not transfer Personal Information to third parties except in the following circumstances:

  • For the purpose of providing services (such as payment processors, mailing systems, or virtual meeting platforms)

  • Pursuant to a judicial order or legal requirement

  • In the event of a legal claim between you and the Association

  • Where disclosure is necessary to prevent serious harm to a person or property

  • As part of a structural change in the Association (such as a merger or transfer of activities), subject to the new entity’s commitment to this Privacy Policy

  • Transfer of anonymous or aggregated information that does not personally identify you

Cookies

The Website uses cookies to ensure proper operation, collect statistical data, personalize services and user preferences, and for information security purposes.

You may modify your browser settings to refuse cookies or to notify you when cookies are sent. However, blocking cookies may impair proper use of certain Website features and services.

Information Security

Bat Kol employs systems and procedures designed to protect information security. However, the Association cannot guarantee absolute protection against unauthorized access or disclosure. By using the Website, you acknowledge and accept this limitation.

Right to Access and Correction

Pursuant to Israel’s Protection of Privacy Law, 1981, every individual is entitled to review information held about them in databases and to request correction, updating, or deletion of such information. Such requests should be directed to the Association via email at: info@batkol.org.il.

Storage of Information Outside Israel

Information collected through the Website may be stored on servers located outside the State of Israel. By using the Website, you consent to such storage.

Changes to This Policy

Bat Kol reserves the right to update this Privacy Policy from time to time. In the event of material changes, a notice will be published on the Website. Continued use of the Website constitutes acceptance of the updated Privacy Policy.

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"The Holy Ark – A Documentary About Us"


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Witnessing Courage

She sat in the corner upstairs, in a long dress and a wig.

It was clear how hard it was for her to sit in that hall, how she was fighting herself just to remain in the chair.

I’m used to head coverings, kippahs, and tzitzit—almost every screening has a notable representation of them. But I had never seen ultra-Orthodox clothing in any of the 52 screenings of Aron HaKodesh so far. Despite her struggle, she remained in her seat through all my opening remarks, the entire screening, and the conversation afterward.

A Story Behind the Seat

Later, I would learn her story from a third party. One of her children had come out, and the ultra-Orthodox rabbi she consulted told her to sit shiva over them.

She somehow ended up at a screening in Dimona, likely deceiving her husband, telling no one where she was going. I made this series for her. In her honor.

Every screening has at least one person who made the long journey worthwhile. I remember them all.

Moments That Stayed With Me

  • In Jaffa, a religious young man accompanied by his parents. They sat in the front row, never speaking to me. I thought it must be hard for them. How wonderful that they came.

  • In Yeruham, a young LGBTQ person spoke painfully about the religion they left behind. It was difficult for them to see their revolving door, to choose again the path they had chosen. I empathized deeply.

  • In Jerusalem, there was a young couple—one religious, one secular. They had never seen themselves on screen. The story of Elik and Adam illuminated their relationship, family, and life for them.

  • In Givat Shmuel, a 14-year-old boy sat with his mother and brother and asked Omri if he thought life was easier for their generation.

"I have two fathers and a mother," he explained to the 200 audience members, "and from what they told me, it sounded like theirs was harder."
  • In Sha’arei Tikva, a 17-year-old girl, a student at an Ulpana, had come out. My revolving door had proven that there is hope for the future.

A Memory from Tel Aviv

Perhaps more than anyone else, I remember the very first pre-premiere of the series in Tel Aviv.

From all the crowds who approached me, one young man stayed in the hall and insisted on escorting me out.

"I’m secular from birth," he said, "but I felt connected to every moment of the series. Do you know why?"

I arrogantly thought I knew the answer.

"Because the first time I was with a man, I cried and asked God for forgiveness," he answered.

Even months later, his words stay with me.

He felt he needed to apologize to God for the most basic aspect of his existence—for his sexuality, for the very right to live it.

The Cost of Screening

These screenings come with a price.

  • The emotional toll of standing repeatedly before an audience that isn’t always supportive.

  • Facing powerful forces trying to prevent screenings from happening.

  • Standing exposed and honest before questions, sharing my story and that of my community.

It’s no small price.

But as long as there is one woman in a wig, whose rabbi told her to sit shiva over her child, who is willing to come, watch, and speak with me,

I will continue to travel—wherever I am invited.

Moran Nakar, creator of the web series Aron HaKodesh, about religious LGBTQ individuals.

20.11.2022




 
 
 

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